
By Hannah Pommersheim, T’19
Research Assistant for the Project on Slavery, Race, and Reconciliation, Summer 2018
[Editor’s note: Hannah Pommersheim here adds a reflection that follows from her earlier post on the resignation of eight of the faculty members of the School of Theology over the university’s decision not to desegregate its graduate program. She urges us to reconsider these events, not as a “crisis” that the university was fortunate to survive, but as an example of Christian witness that remains powerfully meaningful to the Sewanee community today. It is the sacrifice, not the crisis, that Sewanee needs to remember. Read Part 1 here.]
During orientation when I entered the School of Theology in 2016, the new class of students was sent home one night with a copy of the Sewanee Theological Review from 2003 and instructed to read it. Within these pages, I found a surprising story about the racial desegregation of the School of Theology in 1953. I learned that the process of change was instigated in part by the willingness of the Theology faculty to stand up to the university’s governing Trustees and ask for Christian action. When in June 1952 the university refused to desegregate the School of Theology, the Theology faculty published a letter asking the university to reconsider. The letter was not well received by the administration, and under duress from the Vice-Chancellor and the board, the faculty resigned, all leaving before actual desegregation took place in June 1953. This blip in my seminary orientation stuck with me. It seemed to be a story everyone knew, vaguely, but that we didn’t discuss much outside of orientation and Church History class.
Continue reading “Filling in the Spaces: A Reconsideration of the Turbulent Desegregation of Sewanee’s School of Theology, 1952-1953, Part II”